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-Includes unique notes to aid the reader
Two works on prayer are here brought together. In Praying in the Spirit Bunyan defines what it means to pray with the spirit and with the understanding, and deals with difficulties in prayer. In The Throne of Grace, he explains how to approach God's throne in prayer and opens up the blessings God's people receive from the high priestly ministry of Jesus Christ. Even in today's secular world, scholars continue to be fascinated by the influences behind John Bunyan's famous allegories, The Pilgrim's Progress and The Holy War. In the pages of this book we discover part of the real secret of Bunyan's greatness. He was a man whose life was profoundly God-centered, and consequently he was a man of prayer.
Praying in the Spirit, written in 1662 in Bedford jail (where Bunyan was later to have his "immortal dream") expounds what he calls "the very heart of prayer." In clear and simple terms he defines what it means to pray with the Spirit and with the understanding, deals with difficulties in prayer, and shows how "the Christian can open his heart to God as a friend."
In The Throne of Grace, Bunyan explains how to approach God's throne in prayer, and gives rich, practical exposition of the blessings of God's people receive from the high priestly ministry of Jesus Christ. These brief but invaluable expositions provide a classic study of prayer by one of the most remarkable Christians of all time.
- Sales Rank: #258246 in eBooks
- Published on: 2011-11-22
- Released on: 2011-11-22
- Format: Kindle eBook
About the Author
John Bunyan was born in Elstow, near Bedford, in 1628, the son of Thomas Bunyan and Margaret Bentley. He followed his father into the tinker's trade but rebelled against God and 'had but few equals, both for cursing, swearing, lying, and blaspheming the holy name of God'. As a teenager, he joined Cromwell's New Model Army, but continued his rebellious ways. His life was saved on one occasion when a fellow-soldier took his place at the siege of Leicester, and 'as he stood sentinel he was shot in the head with a musket bullet and died'.
Discharged from the army after three years, Bunyan married a God-fearing woman (whose name is unknown) in 1648, who brought two books to the marriage: The Plain Man s Pathway to Heaven (Arthur Dent) and The Practice of Piety (Lewis Bayly). These convicted Bunyan of his sin and he made attempts to reform his life. But he realised that he was lost and without Christ when he came into contact with a group of women whose 'joyous conversation about the new birth and Christ deeply impressed him'. In 1651 the women introduced him to their pastor in Bedford, John Gifford, who was instrumental in leading Bunyan to repentance and faith.
In the following years, Bunyan began publishing books and became established as a reputable Puritan writer, but around this time, his first wife died. He remarried in 1659, a godly young woman named Elizabeth, who was to be a staunch advocate for her husband during his imprisonments for in 1660 Bunyan was arrested for preaching without official permission from King Charles II; he was to spend the next 12½ years in Bedford County Gaol.
Although a time of much suffering, Bunyan's years in prison were productive, for he wrote extensively, with only the Bible and Foxe's Book of Martyrs beside him, publishing such titles as Christian Behaviour, The Holy City and A Defence of the Doctrine of Justification. Of particular significance for his life-story was Grace Abounding to the Chief of Sinners, which chronicled his life up to the time of his imprisonment.
He was eventually released in 1672, and took up his pastorate in Bedford, having been appointed by the congregation the preceding January. After some fruitful years of ministry, in March of 1675 Bunyan was again imprisoned for preaching publicly without a license. It was during this imprisonment that he began the first part of his most famous book, The Pilgrim's Progress, which was to sell more than 100,000 copies in its first ten years in print.
Most helpful customer reviews
16 of 17 people found the following review helpful.
One of Bunyan's finest, most profitable works!
By Brian Douglas
"Prayer is a sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the power of the Holy Spirit, for such things as He has promised, for the good of the church with submission in faith to the will of God."
This is how Bunyan defines prayer in this amazing little book. Written while imprisoned in Bedford gaol for nonconformity, these two treatises show Christians the beauty, power, and awe of true prayer. In the first, Bunyan describes prayer as being "in the Spirit", and "with understanding" (1 Cor. 14:15). In the second, the theme is the Christian's privilege of approaching "the Throne of Grace" (Heb. 4:16).
Beware! says Bunyan. "You are not a Christian if you are not a praying person. The promise is that every one that is righteous shall pray (Ps. 32:6). You then are a wicked wretch if you do not." Surely this is a serious call to prayer!
But he also gives an encouragement: "If [God] had said, I will commune with thee from my throne of judgment, then indeed you might have trembled and fled from the face of the great and glorious Majesty. But when he says he will hear and commune with souls upon the throne of grace, or from the mercy-seat, this should encourage you, and cause you to hope, nay, to 'come boldly unto the throne of grace, that you may obtain mercy, and find grace to help in time of need.'" Surely this is a wonderful word for Christian and non-Christian alike - God is on his Throne of Grace, and He can be approached through prayer!
Read this book, and learn of the true biblical understanding of prayer from one of the greatest writers in all history!
12 of 12 people found the following review helpful.
Profitable but Challenging-to-Read Studies of Prayer and Christ as High Priest
By Chip Webb
The Banner of Truth Trust's Prayer collects two of John Bunyan's works in one volume. Praying in the Spirit (1662) provides instruction and encouragement for Christians to pray personally and spontaneously to God, without the use of written forms of supplication. The Throne of Grace, published posthumously in 1692, is actually not so much about prayer as Christ's office as high priest, which enables Christians to confidently bring their prayers to him.
Praying in the Spirit provides much practical teaching on prayer that will prove beneficial to many Christians. The only drawback lies in Bunyan's total rejection of liturgical forms of prayer, which he sees as antithetical to heart prayers inspired by the Holy Spirit. Given the year this work was published, it's hard not to conclude that it's partially a polemic against the Church of England's then-new 1662 Book of Common Prayer. Still, even Christians who disagree with Bunyan on this matter (and I am one of them) can only wince as he attacks those who persecuted him and put him in prison for opposing such prayers. (Praying in the Spirit was written in the same prison where Bunyan later received the dream that inspired his best-known work, The Pilgrim's Progress.)
The Throne of Grace, in contrast, contains very little practical instruction on prayer. Rather, it is a far-reaching, lofty meditation on Christ's role as high priest and how his work benefits the Christian. If you tend to contrast the Puritans with the medieval Christian mystics, as I have been prone to do, this work may shake your view a little. As Bunyan meditates on the throne of grace and all that surrounds it in Heaven, and argues that Christ is both several of the objects seen there and separate from those objects, it's hard not to apply the word "mystical" to Bunyan's musings. ("Mystical," by the way, is not a dirty word per se. While some Christians consider mysticism to be unbiblical, many Christian mystics in church history held a very high view of Scripture.) The author himself, judging by his introduction to the work, evidently believed that the Holy Spirit inspired this work.
While there is much to commend in both works, the reader should be aware that neither one of them is an easy read (although Praying in the Spirit is much less difficult than The Throne of Grace). Bunyan writes long sentences and packs much content in each one. There are also occasional instances of obsolete words or obsolete meanings of words, but the publisher/editor helpfully provides definitions in footnotes. Prayer is a valuable and worthy read, but potential readers are advised to get acclimated to Puritans and their writings before tackling this one. (I myself found this a very difficult read over six years ago, but did not have the same problem in my just-completed second run-through.)
10 of 10 people found the following review helpful.
A stark contrast to today's artificial Christianity
By jarbitro
This book is actually composed of two separate books. The first, Praying in the Spirit, was written in 1662 from a prison cell. As you could imagine, it is intensely practical. It is not known when the second book, The Throne of Grace, was written, nor from where. Its manuscript was discovered after Bunyan's death. It is more mystical (by Puritan standards) and is less practical.
To say that Bunyan pastored and served in a difficult time is to be guilty of an understatement. In the late 1600's the Church of England began strictly regulating what their pastors were allowed to teach. Bunyan found himself alone and isolated; many like-minded pastors had been expelled or had fled to either the Netherlands or the United States on their own accord. Bunyan, who did not have a degree and thus was not allowed to preach, was imprisoned. While his congregation was deprived of a talented pastor, his family was deprived of their provider. Bunyon's time in prison left his wife to raise their daughter who was born blind. The constable reminded Bunyan continually that a simple promise not to preach would spring the jail door open. While the temptation to renounce his call must have been staggering, he remained in jail and chose to write.
In addition to The Pilgrim's Progress and The Holy War, his time in jail produced Praying in the Spirit. It is regarded as one of the definitive Puritan works on prayer. He carefully walks believers through the process of prayer. He warns of hindrances, marks out obstacles, and lovingly encourages his readers to have a deep and intense prayer life. My what a contrast to our own day! His advice does not consist of "take a 10 minute walk with Jesus" or even "Pray, `Father expand my boundaries'." He instead counsels, "Take heed that your heart go to God as well as your mouth. Let not your mouth go any further than you strive to draw your heart along with it" (p. 53). The tone of the book is pastoral. It gives the impression that Bunyan is writing to his flock because he cannot preach to them. It is shocking that while he is in prison he is not focused on his own woes, but rather upon the prayer needs of his congregation.
Praying in the Spirit is as biblical as it is practical. It surely must be one of the best expositions ever on 1 Corinthians 14:15. For Bunyan, "praying in the spirit" is not a sort of quasi-spiritual mystical experience. It is pleading passionitly before God. It is coming before the throne of Grace with boldness. Primarily it is praying within the will of God. He describes it as having his soul "cleaving to the dust" and asking for God to rescue it (p. 20).
The second part of this work on prayer is The Throne of Grace, an exposition of Hebrews 4:16. This work explains how to pray boldly, and it gives a very powerful description of the splendor of God. While it may not have been his chief intent, the main result of the pages spent describing the throne room of God is a fuller understanding of the earnestness with which we should pray. After passionately painting a picture of the throne of God, Bunyan describes Christ at the throne, constantly making intercession for us. The majesty of God is made plain, and the importance of prayer is accentuated.
Biblically, this section seems to go beyond what is written. Bunyan makes several assertions that would today be questioned. He says that God has more than one throne (throne of grace, throne of judgment, etc.), and he assigns spiritual elements to much that is unnecessary. For Bunyon, the fat of the levitical offering is a symbol for Christ's prayer, and the rainbow relates to Solomon's temple. A careful Bible student might be alarmed about some of his statements, but one also must remember that this work was possibly not meant for publication. Instead it may have been Bunyan's own study in preparation for preaching, if that opportunity would ever fall to him again.
Bunyan's writings call the reader back to a different age- an age where prayer was passionate and bold. Who better to write to a congregation on the importance of prayer than a pastor confined to prison? Prayer reflects the cell and the age from which it was written, and it is a reflection that our generation is dire need of seeing.
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